Directing And Controlling The Imagination

By Chris Arribbat

Entertainment hypnotists, a band not renowned for their interest in theory, acted as if they came from both camps. In the earlier steps of their acts they would use one item - usually the one of forcing hands to stay clasped - to select from the audience those who they could expect to make the best subjects. Implicitly this is saying, "I can't do anything without a good subject." But then they proceed as if, "This is all my doing. I am putting you into a state of hypnosis through my power."

There IS a family resemblance in what is going on in the minds of people who are regarded as being "hypnotised" and that is characterised by the fact that most of the systems that deal with the outside world are inactive and that there is a tight focus on those internal systems that remain active. However this is a broad generalisation not a precise definition. Within this broad generalisation you can have people who are in fact aware of intense internal pictures, perhaps of the past, or of a part of their body (one client of mine saw himself walking through his soot-caked lungs), or of certain sensations, or of feelings, or of the absence of sensations, or of floating, or of nothing except my voice, or of scents, or of a dead relative and so on. The brain waves of such people will be quite different; their experiences will be quite different; their internal chemistry will be quite different. There is too little that they have in common to make is very useful to use just the one word to describe them.

Nevertheless the generalisation that they all tend to have a focused or limited awareness compared with normal, outward oriented functioning makes a useful step towards the matter of the next chapter. You have probably already noticed in the above experiences that they are most effective if the mind is focused. If there are no distracting thoughts. If there is nothing else distracting happening. In other words it is best if there is no other mental activity. If other mental and physical activity is switched down or off.ded as

You can proceed like this. Sit or lie comfortably. Let your mind rest on your right hand. Think "sleep" or "rest" or "relax" or some other word that you find particularly appropriate. Then repeat it with pauses, just as we have done for other things in Chapter 1. If you are working on yourself you will of course be continuously aware of progress. If you are working on another it is helpful to ask every so often, "How is it going?" so that you know what progress is being made.

Beyond that you can continue to pay attention successively to all other major muscle groups, relaxing each in turn in the same way. As far as I know there is no magic about what order you do this in. Some people like to start with the feet, then calves, then thighs, then lower body, then back, then chest, then shoulders, then upper arms, then lower arms, then hands, then neck, then face and then scalp. Others will reverse it. But I have often jumped about with just the same effect. When working with others I will ask how things are progressing and if any particular group of muscles feels tense. That group will then get more attention, coming back to it repeatedly in between relaxing other, easier groups.

Then you arouse these pictures in your mind or the other's mind, perhaps by gently repeating certain key words. But since we are interested in how much effect the pictures alone are having on the relaxation try to avoid words such as "relaxed", "calm", "sleep" and so on that might have a direct effect. Continue for about the same length of time that you used for the direct relaxation by means of simple words and directed attention. And again feel free if you are working with another to ask for progress reports so that you know what is going on. Finally at the end ask for some measure of how relaxed the person feels. Then see if any clear pattern emerges FOR A GIVEN INDIVIDUAL. You may discover that one of the two approaches tends to give the better result for one person and the other for another. For, as always, people vary, and we have no way of knowing without trying. - 31857

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